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Cleveland Indians vs. Boston Red Sox Tickets
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October 3, xxxx
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Cleveland Indians vs. Boston Red Sox Tickets
Progressive Field
Cleveland, OH
October 3, xxxx
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Use discount code "TICKETS" at checkout for 5% off on all Tickets from this site.
For all Cleveland Indians Tickets Home & away Games dates, follow this link:
Cleveland Indians Tickets
two late writers named above, Ovid is about the only person who is a real story?teller. Virgil makes very little of his story in verse: and it is shocking to think how Livy throws away his chances in prose. No: putting the Petronian fragments aside, Lucian and Apuleius are the only two novelists in the classical languages before about 400 A.D.: and putting aside their odd coincidence of subject, it has to be remembered that Lucian was a Syrian Greek and Apuleius an African Latin. The conquered world was to conquer not only its conqueror, but its conqueror's teacher, in this youngest accomplishment of literary art. It was probably in all cases, if not certainly, mixed blood that produced the curious development generally called Greek Romance. It is no part of our business to survey, in any detail, the not very numerous but distinctly interesting compositions which range in point of authorship from Longus and Heliodorus, probably at the meeting of the fourth and fifth centuries, to Eustathius in the twelfth. At one time indeed, when we may return to them a little,
we shall find them exercising direct and powerful influence on modern European fiction, and so both directly and indirectly on English: but that is a time a good way removed from the actual beginning of our journey. Still, Apollonius of Tyre, which is probably the oldest piece of English prose fiction that we have, is beyond all doubt derived ultimately from a Greek original of this very class: and the class itself is an immense advance, in the novel direction, upon anything that we have before. It is on the one hand essentially a "romance of adventure," and on the other essentially a "love?story"--in senses to which we find little in classical literature to correspond in the one case and still less in the other. Instead of being, like Lucius and the Golden Ass, a tissue of stories essentially unconnected and little more than framed by the main tale, it is, though it may have a few episodes, an example of at least romantic unity throughout, with definite hero and definite heroine, the prominence and importance of the latter being specially noteworthy. It is in fact
the first division of literature in which the heroine assumes the position of a protagonist. If it falls short in character, so do even later romances to a great extent: if dialogue is not very accomplished, that also was hardly to be thoroughly developed till the novel proper came into being. In the other two great divisions, incident and description, it is abundantly furnished. And, above all, the two great Romantic motives, Adventure and Love, are quite maturely present in it. To pass to the deluge, and beyond it, and to come to close quarters with our proper division, the origin of Romance itself is a very debatable subject, or rather it is a subject which the wiser mind will hardly care to debate much. The opinion of the present writer--the result, at least, of many years' reading and thought--is that it is a result of the marriage of the older East and the newer (non?classical) West through the agency of the spread of Christianity and the growth and diffusion of the "Saint's Life." The beginnings of Hagiology itself are very uncertain: but what is certain is
that they are very early: and that as the amalgamation or leavening of the Roman world with barbarian material proceeded, the spread of Christianity proceeded The English Novel 4 likewise. The Vision of St. Paul--one of the earliest examples and the starter it would seem, if not of the whole class of sacred Romances, at any rate of the large subsection devoted to Things after Death--has been put as early as "before 400 A.D." It would probably be difficult to date such legends as those of St. Margaret and St. Catherine too early, having regard to their intrinsic indications: and the vast cycle of Our Lady, though probably later, must have begun long before the modern languages were ready for it, while that of the Cross should be earlier still. And let it be remembered that these Saints' Lives, which are still infinitely good reading, are not in the least confined to homiletic necessities. The jejuneness and woodenness from which the modern religious story too often suffers are in no way chargeable upon all, or even many, of them. They have the widest range of incident